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      <title>The Weekly eDrash</title>
      <link>http://ffoz.org/resources/edrash/</link>
      <description>Gain new understanding from the ancient writings! Learn messianic insight from the Torah every week through the Weekly eDrash. </description>
      <language>en</language>
      <copyright>Copyright 2012</copyright>
      <lastBuildDate>Sun, 29 Jan 2012 03:31:58 +0000</lastBuildDate>
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      <item>
         <title>Nachshon&apos;s Leap</title>
         <description><![CDATA[<em>Chassidic </em>discourse teaches that the Spirit of Messiah is more exalted than that of Moses. Whereas Moses is depicted being drawn out from the water and dividing the sea, walking through the water, Messiah is depicted above the water. In the beginning of Genesis it says,  "and the spirit of God was hovering over the face of the water." The Sages teach, "This is the Spirit of Messiah." In the gospels, Messiah walks over the surface of the water.]]></description>
         <link>http://ffoz.org/resources/edrash/beshalach/nachshons_leap.php</link>
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         <category>Beshalach</category>
         <pubDate>Sun, 29 Jan 2012 03:31:58 +0000</pubDate>
      </item>
      
      <item>
         <title>The Bread of Affliction</title>
         <description>&quot;This is the bread of affliction that our fathers ate in the land of Egypt. Let all the hungry come and eat! Let all the needy come and celebrate Passover! This year we are here; next year may we be in the Land of Israel. This year we are slaves; next year may we be free men.&quot; (Traditional Passover Haggadah)</description>
         <link>http://ffoz.org/resources/edrash/bo/the_bread_of_affliction.php</link>
         <guid>http://ffoz.org/resources/edrash/bo/the_bread_of_affliction.php</guid>
         <category>Bo</category>
         <pubDate>Sun, 22 Jan 2012 16:51:59 +0000</pubDate>
      </item>
      
      <item>
         <title>Pharaoh the Strong Man</title>
         <description> &quot;It might be the devil, or it might be the Lord, but you&apos;re gonna have to serve somebody.&quot; (Robert Zimmerman) &quot;But thanks be to God that though you were slaves of sin, you became obedient from the heart to that form of teaching to which you were committed, and having been freed from sin, you became slaves of righteousness.&quot; (Romans 6:17-18)</description>
         <link>http://ffoz.org/resources/edrash/vaera/the_robber_and_the_strong_man.php</link>
         <guid>http://ffoz.org/resources/edrash/vaera/the_robber_and_the_strong_man.php</guid>
         <category>Va&apos;era</category>
         <pubDate>Sun, 15 Jan 2012 20:30:22 +0000</pubDate>
      </item>
      
      <item>
         <title>The Good Shepherd</title>
         <description><![CDATA[Moses our teacher, peace be upon him, was tending the flock of Jethro in the wilderness when a little kid escaped from him. He ran after it until it reached a shady place ... and the kid stopped to drink. When Moses approached it, he said, "I did not know you ran away because of thirst, you must be weary." So he placed the kid on his shoulder and walked away. Thereupon God said: "Because you have mercy in leading the flock of a mortal, you will surely tend my flock, Israel." (Shemot <em>Rabbah </em>2:2)]]></description>
         <link>http://ffoz.org/resources/edrash/shemot/the_good_shepherd.php</link>
         <guid>http://ffoz.org/resources/edrash/shemot/the_good_shepherd.php</guid>
         <category>Shemot</category>
         <pubDate>Sun, 08 Jan 2012 03:42:44 +0000</pubDate>
      </item>
      
      <item>
         <title>Waiting for Salvation</title>
         <description><![CDATA["Our father Jacob foresaw Samson and thought that he was the Messiah. But when he saw him dead he exclaimed, 'He too is dead! Then for your salvation I wait [hope], O LORD.' " Rabbi Yitzchak said, "Everything is bound up with waiting. Suffering is bound up with waiting, [martyrdom] with waiting, the merit of the Fathers with waiting, and the desire of the World to Come with waiting. Thus it is written [in Isaiah 26:8], "Indeed, while following the way of Your judgments, O LORD, we have waited for You eagerly; Your name, even Your memory, is the desire of our souls." (Genesis <em>Rabbah</em> 98:14 on Genesis 49:18)]]></description>
         <link>http://ffoz.org/resources/edrash/vayechi/waiting_for_salvation.php</link>
         <guid>http://ffoz.org/resources/edrash/vayechi/waiting_for_salvation.php</guid>
         <category>Vayechi</category>
         <pubDate>Sun, 01 Jan 2012 01:00:00 +0000</pubDate>
      </item>
      
      <item>
         <title>Man of Sorrows</title>
         <description><![CDATA[If the past 2,000 years of waiting has seemed like an interminably long wait for us, how much more so for Messiah, who has lived through these many generations, eagerly desiring to gather the children of Jerusalem under the wings of His <em>tallit </em>(coat): "O Jerusalem, Jerusalem, the city that kills the prophets and stones those sent to her! How often I wanted to gather your children together, just as a hen gathers her brood under her wings, and you would not have it!" (Luke 13:34)]]></description>
         <link>http://ffoz.org/resources/edrash/vayigash/man_of_sorrows.php</link>
         <guid>http://ffoz.org/resources/edrash/vayigash/man_of_sorrows.php</guid>
         <category>Vayigash</category>
         <pubDate>Sun, 25 Dec 2011 10:07:48 +0000</pubDate>
      </item>
      
      <item>
         <title>This too is for the good</title>
         <description><![CDATA[Accept the things that happen to you as good, knowing that apart from God nothing comes to pass. (<em>Didache</em> 3:10) We know that God causes all things to work together for good to those who love God, to those who are called according to His purpose. (Romans 8:28)]]></description>
         <link>http://ffoz.org/resources/edrash/miketz/this_too_is_for_the_good.php</link>
         <guid>http://ffoz.org/resources/edrash/miketz/this_too_is_for_the_good.php</guid>
         <category>Miketz</category>
         <pubDate>Sun, 18 Dec 2011 09:13:09 +0000</pubDate>
      </item>
      
      <item>
         <title>Joseph and Messiah</title>
         <description>The rejection of Joseph, the agent sent to them by their father, is paradigmatic for Israel&apos;s future rejection of the prophets sent by God and ultimately the rejection of Messiah. The Gospel of John sadly observes, &quot;He came to His own, and those who were His own did not receive Him.&quot; (John 1:11) But the story of Joseph ends with reconciliation between him and his estranged brothers.</description>
         <link>http://ffoz.org/resources/edrash/vayeshev/joseph_and_messiah.php</link>
         <guid>http://ffoz.org/resources/edrash/vayeshev/joseph_and_messiah.php</guid>
         <category>Vayeshev</category>
         <pubDate>Sun, 11 Dec 2011 05:40:24 +0000</pubDate>
      </item>
      
      <item>
         <title>A Life-Changing Encounter</title>
         <description>God named all three of the patriarchs. He changed Abram&apos;s name to Abraham. He chose Isaac&apos;s name and announced it to Abraham before the child was even conceived. In this week&apos;s Torah portion, He changes Jacob&apos;s name to Israel. A genuine encounter with God is life-changing. A name-change by God represents a new nature and new destiny.
</description>
         <link>http://ffoz.org/resources/edrash/vayishlach/jacob_and_israel.php</link>
         <guid>http://ffoz.org/resources/edrash/vayishlach/jacob_and_israel.php</guid>
         <category>Vayishlach</category>
         <pubDate>Sun, 04 Dec 2011 17:36:40 +0000</pubDate>
      </item>
      
      <item>
         <title>The Dispersion and Return</title>
         <description>The deeds of the forefathers are portents for the children. The Torah says in Genesis 28:10, &quot;Jacob went out from Beersheba, and went toward Haran.&quot; Did anything like this ever happen to the children of Israel? Of course it did. Twice even.  Israel was twice exiled from the land of promise. Two times she went down into darkness. Once in the days of the Prophets (with the Assyrians and Babylonians playing the part of Esau) Israel was driven from her land and into Mesopotamia and captivity. It happened a second time, in the days of the disciples. Like Jacob, fleeing from the wrath of Esau, fleeing from the house of his father, leaving behind his family and the place of Abraham and Isaac, Rome forces Israel to flee her land and forsake it for centuries that stretched into millennia. This second exile has endured for almost two thousand years. </description>
         <link>http://ffoz.org/resources/edrash/vayetze/the_dispersion_and_return.php</link>
         <guid>http://ffoz.org/resources/edrash/vayetze/the_dispersion_and_return.php</guid>
         <category>Vayetze</category>
         <pubDate>Sun, 27 Nov 2011 08:51:47 +0000</pubDate>
      </item>
      
      <item>
         <title>Red, Red Stuff</title>
         <description>As followers of the Master, we must be children of Jacob, not children of Esau. We must remember that our animal nature does not rule us. Paul reminds us that we belong, not to our appetites, but to the Lord. He says, &quot;Food is for the stomach and the stomach is for food, but God will do away with both of them. Yet the body is not for immorality, but for the Lord, and the Lord is for the body&quot; (1 Corinthians 6:13). Our heads must rule our hearts.</description>
         <link>http://ffoz.org/resources/edrash/toldot/red_red_stuff.php</link>
         <guid>http://ffoz.org/resources/edrash/toldot/red_red_stuff.php</guid>
         <category>Toldot</category>
         <pubDate>Sun, 20 Nov 2011 14:38:24 +0000</pubDate>
      </item>
      
      <item>
         <title>Love and Marriage</title>
         <description>Genesis 24:67 says that Isaac took Rebekah, she became his wife and he loved her. Notice the order. This seems backward to us. We would expect the opposite. In our culture, we believe that a person should marry whoever he or she falls in love with. Falling in love is a terrible criteria upon which to base a marriage. What should marriage be based upon?</description>
         <link>http://ffoz.org/resources/edrash/chayei_sarah/love_and_marriage.php</link>
         <guid>http://ffoz.org/resources/edrash/chayei_sarah/love_and_marriage.php</guid>
         <category>Chayei Sarah</category>
         <pubDate>Sun, 13 Nov 2011 11:07:13 +0000</pubDate>
      </item>
      
      <item>
         <title>Abraham&apos;s Great Test</title>
         <description>Abraham&apos;s life was a life of faith, and the life of faith is a life of testing. At every juncture we are tested. Passing each test requires stubborn optimism, resolute confidence in God and steadfast obedience. Life&apos;s problems are opportunities to prove our faith and to improve our faithfulness. We fail life&apos;s tests when we give in to despair, lose confidence in God or turn away from obedience. Every difficulty and trial is a test of faith. Will we assess the problem through the eyes of faith or not? Will we respond in faith or faithlessness?</description>
         <link>http://ffoz.org/resources/edrash/vayera/abrahams_great_test.php</link>
         <guid>http://ffoz.org/resources/edrash/vayera/abrahams_great_test.php</guid>
         <category>Vayera</category>
         <pubDate>Sun, 06 Nov 2011 09:08:48 +0000</pubDate>
      </item>
      
      <item>
         <title>The Greatness of the Fathers</title>
         <description>Blessed are You, O LORD, our God and God of our fathers, the God of Abraham, the God of Isaac, and the God of Jacob, the great, powerful and awesome God, God above all, Who performs kind acts of devotion, and is the Owner of all things, Who remembers the fathers&apos; acts of devotion, and brings a Redeemer to their children&apos;s children, for the sake of His Name, with love. (First blessing of the Daily Prayer) </description>
         <link>http://ffoz.org/resources/edrash/lech_lecha/the_greatness_of_the_fathers.php</link>
         <guid>http://ffoz.org/resources/edrash/lech_lecha/the_greatness_of_the_fathers.php</guid>
         <category>Lech Lecha</category>
         <pubDate>Sun, 30 Oct 2011 15:34:42 +0000</pubDate>
      </item>
      
      <item>
         <title>The Righteous Cannibal</title>
         <description>Noah&apos;s story teaches us about the company we keep. Humans are gregarious creatures. We tend to imitate those around us. The attitudes of family, friends and colleagues rub off on us. If you want to be a godly person, though, you need to hang out with godly people.</description>
         <link>http://ffoz.org/resources/edrash/noach/the_righteous_cannibal.php</link>
         <guid>http://ffoz.org/resources/edrash/noach/the_righteous_cannibal.php</guid>
         <category>Noach</category>
         <pubDate>Sun, 23 Oct 2011 22:16:50 +0000</pubDate>
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