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(Excerpts Condensed from Torah Club Volume Five) The first day of the biblical month is called Rosh Chodesh (ראש חדש), which literally means 'a new head' and is understood to mean the 'first of the New Month.' A Rosh Chodesh...
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There seems to be a general push for the re-establishment of the authority of Scripture, the development of a Christian worldview, and a passionate appeal to step away from mainstream culture and rather follow the narrow and rewarding path in the transformation of one’s mind...
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Most of us avoid horoscopes and astrological signs since they are contrary to a biblical lifestyle–and are often even dangerous. But has the enemy so polluted them that our heavenly Father wants us to ignore the heavenly bodies altogether? That seems unlikely, since during the Millennium–while the Master Himself tabernacles among us–our lives will revolve around the Sabbath, New Moon and Feast of Booths.
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In the Gospels, the Master tells His disciples that “some will not taste death” before seeing Him come in His glory. This is a problem. Assuredly, all twelve of the disciples tasted death, and the Master has not yet come in His glory.
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There is an interesting commandment found in the Torah (Law of Moses) that implores us to return “anything lost by our countryman which we have found…” The same passage further instructs us not to allow for our own neglectful behavior in such matters, but rather exorts us to “restore to him that thing which he has lost.” (Paraphrased from Deuteronomy 22:2–3)
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Judaism is, perhaps more than any other religion, rich in traditions. Books abound on the practicalities of how to be an observant Jew. Certain actions, behaviors, diets, articles of dress, and so forth, are all part of the traditions.
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