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B'reisheet-Shemot, Published: January, 2008
Every time the Torah is read in our Sabbath assemblies, it is a rehearsal for that future time when we will all be gathered into Jerusalem to hear the Torah read by the gracious lips of King Messiah himself.
The Torah commands the transcription of the scroll. Let's consider the mystical aspects of this mitzvah.
Tradition has maintained a careful process in which a Torah scroll is made, treated and revered. In many cases they have preserved the Torah itself.
Is the public reading of the Torah in Hebrew a boring and needless tradition or the centerpiece of the Sabbath worship service?
A survey of the Bible and other ancient historical documents can help us surmise key elements about the public reading of the Torah in the synagogues in which Yeshua and His disciples gathered.
The garden of the Torah is before you; it is a desirable garden, the Garden of Eden, the Garden of the Lord.
Making Torah study a staple in our homes and around our tables. Let us "go and see" what the words of Torah say to us.
Traditional Judaism considers it a mitzvah to rescue a Scroll from a fire. But what if the Scroll was written by a believer in Yeshua?
Read the story of a Messianic congregation in the Northwest that had its Scroll stolen and the resulting testimony it brought to the Messianic community.
The Master says that not a single jot or tittle of the Torah will pass away--but there may be far more discrepancies between the jots and tittles of various Torah manuscripts than you realize.

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You have been entrusted with the words of the living Messiah. Do your part and spread the word!